“Why is it that, as a culture, we are more comfortable seeing two men holding guns than two men holding hands?” ~Ernest Gaines
I am a Roman Catholic. I believe in God. I do not question His omnipotence or His omnipresence. But I do question some of the teachings of the Catholic Church– they are after-all a man’s interpretation of God’s word– and I am a man also.
I have highlighted here, three passages in the Catechism of the Catholic Church dealing with Homosexuality:
Article 2357 states, “Homosexuality refers to relations between men or between women who experience an exclusive or predominant sexual attraction toward persons of the same sex. It has taken a great variety of forms through the centuries and in different cultures. Its psychological genesis remains largely unexplained. Basing itself on Sacred Scripture, which presents homosexual acts as acts of grave depravity, tradition has always declared that ‘homosexual acts are intrinsically disordered.’ They are contrary to the natural law. They close the sexual act to the gift of life. They do not proceed from a genuine affective and sexual complementarity. Under no circumstances can they be approved.”
Article 2358 continues,“The number of men and women who have deep-seated homosexual tendencies is not negligible. This inclination, which is objectively disordered, constitutes for most of them a trial. They must be accepted with respect, compassion, and sensitivity. Every sign of unjust discrimination in their regard should be avoided. These persons are called to fulfill God’s will in their lives and, if they are Christians, to unite to the sacrifice of the Lord’s Cross the difficulties they may encounter from their condition.”
And article 2359 concludes, “Homosexual persons are called to chastity. By the virtues of self-mastery that teach them inner freedom, at times by the support of disinterested friendship, by prayer and sacramental grace, they can and should gradually and resolutely approach Christian perfection.”
To put it succinctly, the Catholic Church teaches that persons who are sexually attracted to persons of the same sex have no ethical option except lifelong abstinence, even if “the number of men and women who experience these deep-seated homosexual tendencies is not negligible” and “the psychological genesis of Homosexuality remains largely unexplained.” However, there are those Theologians and lay Catholics like myself, who argue that gay and lesbian people cannot be expected to go an entire lifetime without genital intimacy [necessary for the make-up of well-rounded adult humans], and so the Church’s guidance in this case is not valid because it is not realistic.
“Why would God create approximately ten percent of humans with a sexual orientation that must be suppressed and frustrated anyway?” The search to understand what truly human conduct consists of for gays has not yet been completed, and the discovery of what God intends for gays and lesbians remains inadequately understood [Eileen Flynn, Foundations of Catholic Theology].
David Bahati’s proposed Anti-Homosexuality Bill 2009 includes a provision for the death penalty for gay men and women in Uganda. According to the Bill, an individual caught having ‘gay sex’ with a disabled person or anyone under 18, would be subject to an HIV-test, and if found positive would be liable to face the death sentence. The “promotion of homosexuality” which means the “production, trafficking, and procuring, marketing, broadcasting, disseminating, and publishing of homosexual materials” would also be criminal under this law.
“A person who keeps a house, or a place of any kind for purposes of homosexuality commits an offense and is liable on conviction to imprisonment for seven years,” the bill states.
Failure to report a violation [by friends and family of gay and lesbian persons] would constitute a criminal offence.
I will not even attempt to get into a discussion of Bahati’s preamble to the actual law; it is so obviously a reflection of his own personal feeling rather than an attempt to present objectively the facts on homosexuality available to him through research that it does not warrant more than my glancing attention. But I will address what the passing of this Bill will mean for Ugandans–gay and non-gay.
You will agree that in pre-dominantly Christian/ religious Uganda, homophobia stems from the belief that the behavior of gay persons is “unnatural” and “immoral.” You will agree also that the tenets of Christian teaching: compassion, respect, sensitivity, putting yourself in another’s position, extend to all human beings, in spite of their sexual orientation [Refer back to article 2358]. But when we encounter the suggestion of this Bill in the press, we find that our religious leaders are noticeably silent on the issue of the death penalty for gay persons as they are in situations where gay persons are forced to undergo “correctional” rape. We find that the majority of the Christians who experience a knee-jerk reaction when they hear of the death sentence are silent when it is applied to gay persons. Why?
Does the definition of “immoral” blur between heterosexuals and homosexuals? Must we apply a different understanding to each? If Bahati is as concerned with “protecting the health of Ugandan citizens from the negative effects of immoral behavior,” as he makes out, why has he not extended the law to prostitutes, to rapists, to adulterers, to liars, to cheats? The reports of sexual molestation in Uganda are attributed more to heterosexual criminals after-all, and liars and cheats do harm our health when they scam us of our life savings.
Homosexuality is not a disease. You do not ‘catch’ it by associating with gay people. Gays do not “recruit straights.” We seem to forget conveniently that sex for the most part is consensual, and when it isn’t, victims do not hold out for repeat performances of those terrible episodes of their lives. There is no underlying conspiracy by gay people to take over the world as Nsaba Buturo insists, there is no need to be urgently afraid of the extinction of the human race because gays cannot reproduce. What is there to fear then from our gay brothers and sisters?
The power to effect change is in the hands of the people, we who vote and decide what happens to us in our country. Too many times we sigh and cry, “It’s the government’s fault. Blame Museveni.” But really you should blame yourself if you twiddle your thumbs and do nothing about everything you find fault with. The question here is not whether you believe homosexuality to be a disease or not, but rather: are you willing to allow the government to sentence our brothers and sisters to death on the basis of a biased definition of “immorality”?
Protest the Bill.